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Joined 2 years ago
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Cake day: August 15th, 2023

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  • It’s always worthwhile to learn new things!

    And programming is a tool, so it’s typically made to be clear how to use it, although of course people will differ on what needs to be clarified the most.

    My experience is that there’s way too much discussion in what tool to pick, it doesn’t matter that much and almost all of the common languages will allow you to do all the things. And even though some will be better adapted for certain applications, it’s easy to pick up the new tool when relevant, and you’ll be that much ahead by being well versed in one.

    As for how to learn, I find that you kind of need to figure out the basic syntax in each language (loops, conditionals, output, memory management, typology, lists, function calling, maybe classes/libraries if you’re fancy), and then start doing projects.

    A nice intro for C# is the C# Player’s Guide by R B Whitaker, using some gamification and storytelling to get you through the basics, and even leave you prepared to tackle your first projects (by practicing design philosophy, how to break down projects, etc).

    Otherwise, Python is a lot of fun, it’s made to be very easy to jump into, and then it’s fully featured to do anything you’d like it to. Unfortunately all my resources for it are in my local language, but it has many many users so I’m sure there’s great resources to be found in your own language.


  • I understand that this information is against your internal narrative, but a quick look at data for 2021 shows:

    One in two women and one in five men felt unsafe walking alone after dark in a busy public place.

    And data from 2022 shows 45% for the same measure.

    As for harassment:

    2022 - 55% of women 16-34 felt harassed

    2021 - Three out of five, 60% felt harassed during the year.

    Twice as many women reported being harassed as men, and several reported changing their behaviour because of harassment.

    This is also echoed in international studies over multiple cultures. Women are much more often harassed than men, almost exclusively by men, and have more limited freedoms, expressions and rights than men.

    This is not controversial, it is well established in study after study, there is an actual right answer to this, and it’s not the one you’re proposing.

    How is it that you keep ignoring data when faced with it, and instead of presenting supportive data resort to arguing feelings and whataboutisms?

    Edit: Link to 2022 raw data






  • There are a lot more changes influencing your perception of reality than just sensory development.

    I’d agree, but those are enough to clearly demonstrate a mechanism for changed perception in the proposed time span. The underlying question is question begging and whataboutism, so I think I’ve provided an overly generous answer to a dishonest question.

    That’s dependent on your consciousness being limited to your physical body. Who’s to say that your consciousness wasn’t limited so a pantheistic deity could interact with itself. Both theories are equally unscientific as you can’t disprove what happens before or after life

    As we can reliably affect consciousness though manipulating the body, it’s well established that it’s contingent on the body.

    And as we can map consciousness happening in the body down to individual neurons firing, where would a non-corporeal consciousness interact with a body?

    You calling these reliably reproducible facts unscientific belies a fundamental misunderstanding of science.

    Though naturalism might not be the only way to investigate the universe, we have yet to encounter any reliable other paradigms. And even if we would discover them, naturalism would still be part of science, we’d just add the other paradigms to the areas they’re useful, like we’ve done with psychology, sociology, and even quantum physics.

    A difficult question for unfalsifiable hypotheses is that if they’re unfalsifiable, they are also undetectable, and as such no different from figments of imagination. Why should I believe your imagination when my imaginary friend says not to?