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Cake day: July 1st, 2023

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  • The early Church is recorded as living that way:

    "44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. 46 ¶And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, " ( Acts 2:44-46 KJV).

    However, tearing a political philosophy away from its associated worldview leads to trouble.

    This is one of the things I find strange about the political parties in the U.S. the Republican party, which seems to claim the majority of members who claim to be Christians, largely espouse a capitalist economic system. Capitalism is much more congruent with a Darwinist world view than a Christian one.

    Meanwhile, the Democrat party, at least the more progressive wing, espouse more of a socialist system but seemingly oppose Christianity and claim a world view more congruent with a capitalist system.


  • p3n@lemmy.worldtomemes@lemmy.worldI feel so relieved!
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    18 days ago

    To be clear, aside from the part I quoted, I agreed with everything else in your post and thought it was an interesting take, but again I have to take issue with this:

    as far as I’m aware, they don’t carry the clinical state-sponsored efficiency that is a hallmark of the Holocaust.

    I’m not going to analyze every single atrocity since 1945, but the Cambodian genocide was certainly state-sponsored, efficient, and horrific:

    “20,000 people passed through the Security Prison 21, one of the 196 prisons the Khmer Rouge operated,[4][28] and only seven adults survived.[29]”

    "The executed were buried in mass graves. In order to save ammunition, the executions were often carried out using poison or improvised weapons such as sharpened bamboo sticks, hammers, machetes and axes.[6] … In some cases the children and infants of adult victims were killed by having their heads bashed against the trunks of Chankiri trees, and then were thrown into the pits alongside their parents. The rationale was “to stop them growing up and taking revenge for their parents’ deaths.”

    “People were imprisoned and tortured merely on suspicion of opposing the regime or because other prisoners gave their names under torture. Whole families (including women and children) ended up in prisons and were tortured because the Khmer Rouge feared that if they did not do this, their intended victims’ relatives would seek revenge. Pol Pot said, “if you want to kill the grass, you also have to kill the roots”.[169]”

    "There are many accounts of torture in both the Security Prison 21 records and the documents of the trial; as told by the survivor Bou Meng in his book (written by Huy Vannak), tortures were so atrocious and heinous that the prisoners tried in every way to commit suicide, even using spoons, and their hands were constantly tied behind their back to prevent them from committing suicide "

    “all medical experiments were systematically conducted without proper anesthetics.[173] A medic who worked inside S-21 said that a 17-year-old girl had her throat slit and her abdomen pierced before being beaten and put into water for an entire night. This procedure was repeated many times and carried out without anesthetics.[174] In a hospital of Kampong Cham province, child medics cut out the intestines of a living non-consenting person and joined their ends to study the healing process. The patient died after three days due to the “operation”.[173]”

    “Twenty-six-year-old John D. Dewhirst, a British tourist, was one of the youngest foreigners to die in the prison.[17] He was sailing with his New Zealand companion, Kerry Hamill, and their Canadian friend Stuart Glass when their boat drifted into Cambodian territory and was intercepted by Khmer patrol boats on August 13, 1978. Glass was killed during the arrest, while Dewhirst and Hamill were captured, blindfolded, and taken to shore. Both were executed after having been tortured for several months at Tuol Sleng. Witnesses reported that a foreigner was burned alive; initially, it was suggested that this might have been John Dewhirst, but a survivor would later identify Kerry Hamill as the victim of this particular act of brutality.”

    https://en.wikipedia.org/wiki/Cambodian_genocide

    https://en.wikipedia.org/wiki/Tuol_Sleng_Genocide_Museum

    https://en.wikipedia.org/wiki/Killing_Fields




  • p3n@lemmy.worldtoscience@lemmy.world*Permanently Deleted*
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    1 month ago

    I guess I didn’t communicate my point effectively. I wasn’t trying to nitpick semantics. I was trying to say that people don’t think critically because they assume impartiality.

    If the first thing people did when they looked at a study was to ask what possible biases or conflicts of interest the sponsors have, then conducting a meta-study concluding that biased studies are biased wouldn’t be news to anyone.


  • p3n@lemmy.worldtoscience@lemmy.world*Permanently Deleted*
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    1 month ago

    There is no such thing as an impartial sponsor; some are more obviously biased than others, but the belief in a fictitious impartiality is part of the problem. It shouldn’t take a meta-study for people to see am obvious conflict of interest.

    I’m biased. You are biased. Everyone is biased.



  • p3n@lemmy.worldtoMicroblog Memes@lemmy.worldhe loves his bribes
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    2 months ago

    I am not arguing with the obvious corruption, but to provide a counterpoint to the second part of the argument: if we aren’t allowed to make peace with former terrorists, then we can never stop fighting each other, and if we keep fighting each other, then we will keep creating the next generation of terrorists.


  • p3n@lemmy.worldtoMicroblog Memes@lemmy.worldThanks, chatGPT
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    2 months ago

    I say please and thank you when writing to LLMs, not because I think they care or will remember or to anthropomorphize them, but because I don’t want to develop bad habits. I don’t want all my writing and conversations with actual humans to become curt and transactional because I forget that they are human and talk to them like an LLM.







  • I often see this sentiment on the internet, but I wonder what definition people who hold this view are using for “religion” to reach this conclusion. I have found that the definitions of “religion” and “faith” in use by people are so varied or vague that they are almost pointless to use. The way I define them, everyone is religious and faith is a necessity.

    life presents a dilemma to me: I would like to conclusively know everything about the universe and reality before deciding what choices to make, but I do not have that luxury. I must make decisions daily with what amounts to almost no information. Faith is not an optional part of life. Some people recognize that necessity and others do not. It is merely a question of who and what you place your faith in.

    Rather than use the word “religion”, I would be much more interested in asking about people’s worldviews. Wikipedia gives this description: One can think of a worldview as comprising a number of basic beliefs which are philosophically equivalent to the axioms of the worldview considered as a logical or consistent theory. These basic beliefs cannot, by definition, be proven.

    I have boiled this down to two essential questions about the nature of life/existence/reality that can be graphed on a quadrant:

    The horizontal axis is the duration of existence. The difference between a worldview with an infinite existence and a worldview with a finite existence is immeasurable. If I believe in an infinite petsonal existence, then my actions have infinite consequences which I must experience the results of. Short of infinite personal existence, I may believe that life/the universe will exist forever, but that I will personally cease to exist when I die. In this case, my actions may still have infinite consequences (for future generations) but I will not personally experience them. A purely finite/temporal worldview would mean that I believe that everything will end in the heat death of the universe or similar life ending event. In this case, it ultimately doesn’t matter what I, or anyone else does in life, everything will end the same way for everyone and all life.

    The vertical axis represents the nature of our existence. Is the source of life personal or impersonal? If I believed a completely impersonal worldview, then I would believe that we are essentially just biologically pre-programmed to live our lives based on the DNA that we have been built from and that person hood/personal agency is a construct of the mind with no higher meaning. If I believed in a completely personal worldview, then I would believe that I am created by a personal being that is also interested in a personal relationship with me, and I am created as a reflection of their person hood.

    These are foundational questions about the nature of reality that demand an answer. Every choice I make in my life should reflect the answers to these questions. But where are the answers?

    In our current society, it seems to be accepted that science and religion are diametrically opposed and cannot co-exist. I have observed, especially on the internet, that if I espouse to be religious, then it is assumed that I believe in flying spaghetti monsters and think the earth is flat. I believe that intellectually honest people will find that they are actually in more similar circumstances than they realize. It would be foolish for me to disregard scientific observation and experimentation, but it would be equally foolish for me to disregard the limitations of those observations and experiments:

    It is impossible to take a zero-trust approach with science (never trust, always verify). I don’t have access to a Large Hadron Collider to observe the Higgs boson for myself. I don’t have access to the LUX-ZEPLIN to experiment with dark matter. I don’t have access to the LIGO Lab to observe gravitational waves. I trust that these experiments are conducted correctly and that their findings are correct, but by doing so I am placing my faith in the scientists performing the experiments. I do so also knowing that complete objectivity is impossible. I have a personal bias. My own life experience and observations skew the way I see the world. I assume this is the same of other people, scientists included.
    
    Even if I had access to all the equipment necessary, and dedicated my entire life to scientific experimentation, I would only be able to conduct a tiny fraction of experiments necessary to explore just a few of the questions about the nature of the universe. At the end of my life, I would likely have more questions about the universe than when I began.
    
    Even if I had the time, ability, and equipment necessary to conduct all necessary experiments to explore my questions about the universe, I would be making a fundamental assumption that I am actually able to observe everything. I have no idea if there are other dimensions that I will never be able to observe or experiment with. I simply have to accept by faith that these do or do not exist.
    
    Even if I assumed that everything is observable, and I had the capacity to conduct all necessary experiments, I would still have an impossible problem from a practical standpoint: I need to make decisions on a daily basis. I don’t have a lifetime to wait and scientifically determine the nature of the universe before I make a decision about how I want to live my life. I am living it right now. The fundamental truth about the universe matters in the decisions that I have to make right now.
    

    This is why faith is a necessity. I look around, and I see that I am just one of over seven billion people on this Earth, and that Earth is just one of eight planets orbiting our Sun, and that our Sun is just one of billions of stars in our Milky Way Galaxy, a galaxy that is so vast, even travelling at the impossible speed of light, would take me thousands of lifetimes to traverse, and that galaxy is just one of possibly trillions of galaxies in what is just the observable universe. One thing is for sure. I am very small, in every sense of the word. To sit here, and read this paragraph again, and then think that I really know-it-all would make me one of the most arrogant beings in the universe. I know very little, and I live by faith.