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Joined 2 months ago
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Cake day: April 7th, 2025

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  • If you buy “digital signage” or “commercial display” monitors, they won’t have built-in ad-tracking; some models have a recent version of Android built-in that makes it easy to load Jellyfin, Kodi, and other such apps; and they’ll be built to commercial specifications, meaning they’ll last longer. They can also have better screencasting features.

    On the downside: they are more expensive, you’ll need to check their specs for things like bluetooth, wifi, HDMI, and other things you need; the built-in speakers are not good. The TV of course doesn’t stop any particular app from serving you ads on its own, unless you load in another app to block them.

    I have a setup like this, connected to a seedbox with transcoding, and it works great.



  • Socialism would certainly work better than capitalism does. Under capitalism, because every company is driven to increase profits and the rate of profits, we have tons and tons of:

    • Production of shit we don’t need (which people buy because of desire manufactured by marketing and a sense of having little control or meaning in their lives)
    • Overproduction of shit we do need (e.g. fast fashion)
    • The replacement of diversity with monoculture everywhere, making ecosystems less resilient and outright destroying them
    • War for resources among competing empires and companies

    In a socialist society (and, I would argue, a [libertarian socialist](https://en.wikipedia.org/wiki/Libertarian_socialism society) society in which there were systems in place to prevent the accumulation of power), the base incentives of the system should be to fulfill human needs and promote human flourishing, as part of a web of ecosystems on Earth, and not to make a profit.

    Here are a few examples of how that would make society much more efficient in its use of resources:

    • We wouldn’t need to produce useless things for profit like superyachts or fast fashion. Instead, we could produce high-quality, long-lasting clothing and come up with interesting ways to wear, share, and repair it.
    • Instead of growing mostly crops to feed livestock, produce corn syrup and other flavorings/additives, and ethanol (as we do in the US); we could grow a greater diversity of human-edible, nutritious food.
    • We wouldn’t need to manufacture desire for consumption through marketing
    • We wouldn’t have to fight or exploit each other to gain market access
    • Programs like universal free healthcare would make for a healthier population that would need less emergency medical care
    • People would have more agency in their own lives and more say over the decisions that affect their community, which would provide a level of satisfaction that would reduce “retail therapy”

    I would also argue that there is no true socialism if it is not anti-hierarchical, which includes liberation and full bodily autonomy for everyone having childbearing anatomy. Among other things, that means the right to choose when and when not to have a child.

    If we could achieve a libertarian socialist commune-of-communes in which we could guarantee ourselves and each other a dignified and abundant standard of living, in which we could provide for the varying needs of different kinds of people instead of demanding that we fit one or two pre-approved molds, and which has mechanisms to prevent the accumulation of power, then I think we can turn to questions about the number of humans who can exist on Earth, how we might travel the stars to find/create additional homes, and so on.




  • Unfortunately, we’re forced to survive while inside several unethical systems. Especially since you may have more trouble making enough money to survive than others, investing is necessary for you. Maybe, eventually, there is more of an ethical choice down there line if you were to have more wealth than you need to be comfortable, but that isn’t a concern now.

    Invest, live, and if you end up with a surplus of wealth, share it with those who need it, fund liberatory projects (mutual aid, bail funds, etc), and don’t get caught in the consumption cycle.

    As for the strategic questions: investing is complex. Most basic strategies assume continued growth in the long run, but it is possible to make all kinds of choices. Equities are not the only option. Take the time to research investment strategies and then providers. Roboadvisors can be a helpful starting point.





  • Anarchists can have means of governing themselves – it’s not a big free-for all. The point is that there is no central hierarchy. For example, an anarchist collective could decide (via whatever method, that’s a separate convo) that each community member gets to use a piece of equipment one week per year, or that the community as a whole will operate that equipment to satisfy the needs of people in a mutually-decided order. They could also decide that the 20 electrical engineers among them should as a group have operational control on a day-to-day basis of the power generating infrastructure, but only as long as they operate it according to the expressed needs of the community, in the community’s interest, in a safe way.

    None of that would be hierarchy or domination, as long as the underlying decision making process was democratic.



  • Yup! Humans being imperfect is an argument against hierarchical power structures. How can we keep a few narcissists, bad actors, or even well-meaning but mistaken folks from causing bad outcomes for society? By getting rid of their ability to wield power. If you believe that power corrupts, then the answer to that is to distribute it so evenly and thinly that no one can accumulate institutional power. That’s why bottom-up decision making methods are better than top-down ones.

    Unfortunately, lots of hierarchical systems are built into the fabric of our societies. Capitalism is a big one. Private property is an even more foundational one. Various kinds of bigotry rest on those systems. The authoritarian state will take whatever excuse it can (religious justifications, property-protection justifications, enemies-at-the-gates justifications, etc) to exercise power over society. So our struggle should ultimately be aimed at those things.

    Finding ways to (1) give people the time, material security, and consciousness to organize together to change their lives for the better (tenant unions, labor unions, community-run non-police safety programs, etc); (2) decommodify essentials like food, shelter, clothing, etc; and (3) help populations learn to govern themselves at the local level and federate with others; would all go a very long way.

    Look for lessons from existing and recent struggles. Anarchist Spain, the Zapatistas, and others have much to teach us.


  • They’re loud, they kick up dust, and they happen at intermittent times based on when the neighbors do it. they also use fossil fuels. Loud mowers are annoying, too! If you – heaven forbid – want to keep your windows open and feel a breeze, you’re going to get all of that noise and maybe even some of the dust.

    I understand that we have to clear sidewalks and driveways so that accidents don’t happen. People usually don’t have so much sidewalk + driveway that a broom or something wouldn’t do that job quickly. But then we have to blow the leaves off the lawn, too? I know that your HOA will kill you if you don’t, but doesn’t it seem silly to remove the leaves from a lawn, then buy and put down commercial fertilizer, when the leaves would have biodegraded into new topsoil? To spend so much time watering a lawn to keep it alive when the leaves would have shielded it from the sun? Why are we spending so much time, money, water, and effort to maintain sterile grass lawns? We can have beautiful outdoors spaces without being slaves to an HOA enforcing what plants we grow.

    I understand that it’s really the HOAs these days that are a big part of the problem. A good number of people in my HOA-less neighborhood have diverse plants in front of their homes. They look fantastic, they seem to take way less maintenance (I never see them mowing, watering, weeding, fertilizing, etc), and ofc they’re much better for the environment.


  • Yes, it can become part of one’s culture to appreciate another’s culture

    It’s possible, sure, but you’d have to do a study. As I mentioned, there are plenty of ways to interpret it.

    I thought by adding “or whatever it’s called” would make it clear that I’m aware that the theory is a racist and antijewish lie, but I guess that was not enough. How should I have worded that differently?

    Ah, OK! I think “if white people were defensive of their culture” is what threw me.

    What would it mean to take the time and effort to learn to play the Erhu, understand its history and context, but somehow not show real respect for it?

    To begin with, there can always be some jerk out there who gives you a hard time no matter what, or who has had so many bad experiences with ppl thoughtlessly appropriating culture that their mind is just closed and they react badly. You’d just have to defend it and let reasonable ppl see that that person is wrong to call you out. That aside, I think showing respect means that if an instrument is sacred for some reason (I have no idea if the Erhu is), you don’t play it in a profane or silly way. Outside of that, using an instrument as like a way to make fun of the culture would be bad (e.g. playing it whenever a stereotyped character appears on screen). Just my two cents.



  • Basically, your instincts are right and the question in the last line of your post is a good one. Here’s why:

    “Whiteness” doesn’t come from biology or culture. It’s really just a way of describing a hierarchy that was set up by European empires and early corporations at the dawn of capitalism to justify the enslavement of people around the world, the colonization of their lands, and the exploitation of their natural resources for profit.

    This hierarchy is used to steamroll over the huge number of ethnic and cultural backgrounds people have, in order to label some “white”, others “black”, others “asian”, and so on. There can be no “white” culture (even within one country), because the boundaries of who is accepted as “white” have shifted more than once in the past few hundred years and could easily shift again. For example, look up when and why Irish people and Italian people were accepted as fully white and look up the “contingent” whiteness that Jewish people have had in the US. See How the Irish Became White, for example.

    Another reason there is no white culture is because, even for people accepted as white, whiteness has erased the cultures they brought to America when they immigrated by forcing them to conform to its rules. Think about how badly even light-skinned immigrants were treated by others whose families had been in America for generations. The immense pressure to look, sound, and act “American” and “white” to avoid being bullied at school, to be able to get good jobs, and to be seen as “respectable” in the neighborhood, meant for many people that they had to give up large parts of their culture to be accepted. This compounds over the generations, until we end up with people asking questions like the post you’ve made right here.

    Racists proudly defend white (or “western” if they’re cowards) culture. They’re completely unable to see how whiteness has stolen big pieces of the cultures of everyone it touches. It has bleached them into a blander, more sterile version of what they once were.